La politesse japonaise

Merci pour le conseil
Merci pour le conseil

Elle mérite son propre article, car il ne m’a jamais été donné de côtoyer une société aussi polie et respectueuse et franchement, je ne crois pas qu’il en existe qui puissent les supplanter. Peu importe l’endroit, les Japonais sont toujours présents, serviables et souriants. Même livré à eux mêmes, leur étique de travail fait en sorte que peu importe la tâche à laquelle ils s’adonnent, il est garanti qu’elle sera bien faite et ce au premier essai. Les villes sont d’une propreté telle qu’il y est très difficile de trouver des poubelles (Melissa a formulé l’idée de développer une application pour les indiquer aux touristes), les Japonais ramènent leur déchets à la maison comme le prescrit de nombreux signes dans les parcs. Avec raison dans le fond, contrairement à nous qui erronément pensons que nos emballages usés et restes de nourriture ne sont plus notre responsabilité.

Je fis l’expérience du savoir vivre de ce pays dans le plus inattendu des endroits: au Mister Donut. Les deux seuls préposés furent si serviables que Melissa et moi nous sommes sentis franchement inconfortables d’avoir eu droit à un service cinq étoiles pour le seul achat de cafés et de beignes. Pour donner quelques exemples, ne parlant pas anglais, les employés firent leur possible pour s’assurer que nous ne manquions de rien, ils nous apportèrent lait et sucre sans même que nous le demandions et lorsque l’un nous renversa un peu de liquide sur nos mains et la table, plus vite que son ombre l’un d’eux accouru avec des serviettes. Lorsque nous quittâmes l’endroit, nous eûmes droit à la révérence Japonaise avec un “Good bye, thank you” maladroit mais chaleureux et ce n’était pas parce que nous étions manifestement touristes, les autres clients ayant eu droit à la même qualité de service.

Les Japonais ont encore une fois mis la barre haute. Pour votre divertissements voici une sélection de signes que l’on peut trouver un peu partout au Japon. Pour la collection entière, rendez-vous ici.

Arcade is not dead!

And in fact, it is thriving in Japan. Where the few machines that are still to be found in America have not really evolved past the Street Fighter era, the Japanese have been putting their very fertile imagination into developing systems that are very much 21st century.

An entrance to an arcade. How colorful and appealing!
An entrance to an arcade. How colorful and appealing!

Video games

The variety of games that could be played was mind-boggling. Some of them I was not even able to figure how they worked.

UFO games

The general goal was to nudge or pick up something in order to make it fall inside a conduct. Still a common sight in America where in most cases cuddly toys can be won, the Japanese, true to themselves, have pushed the concept much further than we have. Most arcades had entire floors devoted to UFO games, where things ranging from food to anime characters could be won.

UFO game

Cutifying yourself

Worry not ladies, the Japanese arcades also has something for you too : photo booths big enough for you and all your friends that apply some digital imagery trick to make you look cuter. Bambi eyes (western looking eyes), skin defect correction, makeup or black and white, whatever fits your mood of the day. Once satisfied with the result, the machine lets you pick a background and a layout, sends the photos to an e-mail account and then prints stickers so you can show the world how kawaii (cute) you are.


While looking at people playing pachinko and not understanding the point, I figured there had to be more to this game. After reading the wikipedia article on it, I realized that no, it’s just a Japanese twist on the retarded zombie slot-machine. Basically, it is played with little metal balls that fall randomly on a vertical pinball machine like surface and if one enters a specific hole, points are won and … you get more balls. In Japan, gambling for money is illegal so when you poor brain can no longer take pachinko or you get an angry call from your wife, you take your balls to a different store where they can be used to redeem prizes or cash.


The peeing game

The one machine that struck me as being very original and weird was one that I found in a place where I least expected it: above a urinal. An infrared sensor starts a timer upon the first squirt of urine and the longer you relieve yourself, the more points you score and the more the sexy looking anime lady on the screen undresses herself. Brilliant.

Peeing game

Case against proprietary software on government systems

This has been sitting as a draft for more than two years now so I figured I should publish it.

The modern government is an information processing entity where public servants and software collaborate to serve the people. If you take away any of those two components, governments cease to operates. So it is crucial that government maintains control over its processes to shield itself from interference by outside interests; it is at the basis of sovereignty and part of what makes its area of jurisdiction a country.

You wouldn’t hire foreigners as public servants, so why would you trust your software to outside interests?

Software was introduced into governments by individuals who had no idea of what software was in the first place. It was and is still purchased, managed and used like off the shelf physical goods, but it was already too late when people figured out that replacing a vehicle fleet is a lot less work than migrating from on operating system to another.

Nowadays, companies like Microsoft could make every developed country’s government grind to a halt very easily or severely compromise it. Take the US patriot act for instance, which lets the government request any data from companies based in the US if they deem it necessary even if that data does not belong to an american entity. Another yet even more disturbing example uncovered by Edward Snowden is Microsoft handing out the keys to its encryption systems to the NSA thus actively collaborating in their espionage projects.

The European Union is starting to come to grips with this reality and is moving towards drafting rules and regulations that will make the interaction between software corporations and governments more open and directed towards giving their citizens security and value; unless this initiative gets killed by a lobby. This has obviously positioned open-source software as a preferred choice, prompting changes such as a migration to Ubuntu by the French Gendarmerie Nationale and the creation of Trustedbird by the french department of defense and British Telecom, a more secure fork of Mozilla Thunderbird (an e-mail client) whose code they intend to contribute back to the main Thunderbird tree for everyone to benefit from.

The procurement process in its current form cannot consider open-source technologies as it depends on active bids by companies. Software developed by volunteers is systematically left out for a lack of an imperative to market itself using conventional challenges. A few consulting firms on open-source technologies are trying to turn the tide but they only advertise the tip of the iceberg when it comes to all the available open-source solutions. There has been litigation lately in Quebec following decisions from the government to award a contract to Microsoft without a call for tenders based on criteria purposely crafted to exclude other vendors. A similar conflict occurred more recently when another governmental organization decided to procure MS Office licenses using the same scheme. This begs the question of whether the procurement process is really providing the government with the best value for its dollars.

I could go on detailing how companies are consciously locking governments in their own system by not following industry standards (Internet explorer has systematically been failing the ACID test) and violating anti-trust laws but I believe the previous paragraphs have been sufficient at getting my point across. I have nothing against Microsoft, IBM, or any other software corporation, they make quality products that are most often superior to the open-source equivalent (things would be the other way around if governments took part in helping developer communities improve their software). In fact, they themselves are  increasingly embracing the open development model because they have figured out that it provides them with the best value. Individuals and private businesses are free to spend their money in whatever manner they want, but government are not. They are not profit making machines or fashion following teens; they exist to bring security and prosperity to their citizens and basing information processes on closed-source software is an hindrance towards the achievement of those goals.

The lobby is strong so it is unlikely that change will come from atop. And even down at the individual level, most are incapable of dissociating Windows from a computer as Microsoft has made it certain in concert with the rest of the industry that every new computer around will be provided with a license of that operating system for very cheap (again sparking anti-trust lawsuits), thus never giving the user a real choice. Apple is starting to grind away at Microsoft’s market share thanks to the visibility it gets from its massively popular IPods and IPhones, but at the root, this company is not a whole lot different than its main competitor and in some cases practices even worse methods of locking customers in such as with their closed platform policies.

Nuts for coconuts, the amazing ways of consuming this exotic fruit

The coconut at the stage we are most familiar with

We know coconuts as the principal ingredient of a piña colada, we know coconuts as the tasty filling of a bounty chocolate bar, we know coconuts as the crucial part of a good curry, we know coconuts for their awesome taste but otherwise, we remain pretty ignorant about its many uses and life cycle.

Allow me to enlighten you with my recent experience with this incredible fruit and the knowledge I gathered from the locals in the Carribean. While not scientifical, I sincerely hope you will remember this little piece should you ever become stranded on a lonely tropical island. Otherwise, just take it as a little how-to guide for the next time you find yourself around a lot of coconuts.

An opened coconut

Coconuts as their name implies, are the nuts (or fruit (technically a drupe)) of the coconut palm tree. They grow everywhere around the carribean coast of Costa Rica and as far as I know, their extend is very large and in some cases, their productivity can turn them into a nuisance. There is no season for these trees, they just constantly produce all throughout the year, with every batch taking a couple months to mature. Coconuts are large fruits and do not biodegrade very easily. So much so that locals have to get rid of them (and their leaves) using bonfires.

A yellow coconut palm

Coco palms come into a few varieties which are mainly differentiated by the colours of their nuts: yellow, green, or something in between. If you are after pipa, you will prefer the green variety for its sweetness but when they age, the differences in flavor dissapear and the nuts all turn the same brown.

The pipa

A green coconut palm, preferred for pipa

There is a couple of vendors yelling “pipa fria” around you but cannot quite figure out what they are selling? Its coconut water, or “pipa”. A young coconut before it becomes ripe has a lot of water in it, easily 150 ml I would say. This water is sweet, very rich in minerals and feels very healthy to drink, if you can get past the weird taste (it’s somewhat of an acquired thing). Mike, another volunteer at the association has aptly called pipa “the gatorade of the jungle”: some local guides will not bring any water bottles on patrols, they will just reach up for a pipa or two.

A yellow “coco tierno” alongside a green pipa

The pipa is probably the stage of the coconut that is easiest to consume. Vendors in the street will slice the top off, put in a straw an refrigerate pipas but in nature, you just grab, smash and drink. Grab a pipa from the palm, smash it one or two times against the trunk until the nut cracks and drink the dripping water. It’s a bit messy but even though it is sweet, pipa will not get your hands all sticky.

The older pipa (or half-coconut)

Size comparison of a more mature coconut to a young pipa (which I am holding)

As they age and ripe, pipas grow bigger, thicker, and get harder to crack open. Should you succeed tough, you get rewarded with sweeter coconut water and a gelatinous substance called “coco tierno” (tender coco) that covers the inside surface. Coco water serves as a suspension for the endosperm of the nut and as it matures, will form this deposit. This substance is what is later going to become the white hard flesh of a ripe coconut and while the taste is somewhat different, it definitely hints towards that flavor.

The white gelatinous flesh can be scooped using a slice from the skin, notice the presence of shell

This tasty flesh can be scooped using a broken piece from the shell or a slice from the skin of the husk but in order to access it the nut has to be split in half. Without the proper tools (a machete), this is quite a challenge and requires a lot of smashing around and prying. At this stage, the very hard shell which we are used to crack with a hammer has started forming.

The nut (as we know it)

The tool of choice when working with coconuts: the machete

Now we come back into known territory, the ripe and mature nut is what we are used to finding in northern hemisphere supermarkets. What we are not familiar with however is how incredibly hard it is to get to the nut itself. Covered by a dry husk made of a thick skin and very fibrous material, this one it truly a “tough nut to crack”. Once open, little coconut water remains, most of it has coalesced into the very flavorful flesh we are all so fond of.

A ripe coconut with the husk removed

When on the ground and in the presence of humidity, the nut will obviously start to germinate. From one end of the nut, leaves will burgeon and from that same end a root system will emerge, all feeding on what is inside the nut and turning the flesh and water into a coconut sponge. Very rich, this sponge when be pressed will ooze oil (good for cooking) or can simply be eaten. Be careful, common wisdom has that eating too much of this will give you diarrhea.

A germinating coconut

These nuts are nature’s own small ships, known to have traveled by sea for thousand kilometers to land on a small remote island and populate it with this awesome tree. I did not get into the great many uses of the husk (textile), shell (jewelry, combustible) and the tree (lumber) itself, I did not cover the great many culinary, medicinal and industrial applications of this plant as well. I admit to be

Coconut sponge

wholly ignorant in this matter: the list of use cases for the coconut palm and its fruits seems virtually endless, I just know how to eat them raw.

Now we need to figure out how to grow these in Canada.

The fatality of modern work

This is translation of a text originally written in french and published around April 2009 on, a friend`s blog. The original version can be found here. It turns out that translating is not as easy as it seems, even if I am both the original author and the translator. Incidently, my apologies are given in advance for everything that still has a french syntax to it.

At the time I am starting to write this piece, I have only spent two months and half in this field of cubicles but I feel like a man in his forties, jaded and purposeless from all those years wasted away in floors of false-walls, desks and computers. How can they do it, those colleagues of mine to whom I have never spoken a word, but on which I spy relentlessly in the hope that I will someday understand; understand how they came to accept this fatality of modern work.

What I mean by fatality.

On many occasions, I have shared my desire with my relatives to do what I love most full-time while possibly making enough money to live a frugal but comfortable existence. Almost systematically, I have been replied that work is a necessity before a leisure, that it’s one of those things in life you cannot avoid and that whatever your occupation, you should see it from a positive eye, especially if it pays well. In brief, work is a fatality every member of a society at least a bit conscientious of his quality of life must submit to.

The individuals I work with, should I present them the same question, would most likely give me the same answer. Not that I have asked around, but the fact that I have great difficulty in conceiving them being empty enough to fall under the charms of this paradigm, brings me to the same conclusion.

Times have changed; the western man no longer works solely for subsistence. It seems the American dream has taken over the latter as the first motive of work even tough it is no synonym of accomplishment. Yet, we still justify this quest for manufactured and artificial comfort as a necessity not unlike that of serfdom a few centuries ago. Only now, we seem to be in servitude of economical growth.

A disconcerting superficiality.

It took about ten seconds for discomfort to settle inside me. The moment I first sat in my cubicle, number 441 on the 4th floor of some government building, I kept immobile, stopped my breathing and opened my ears to the ambient sounds. On a background noise of typing, computer hums and various other humanly sonorities, I could hear two women converse; one explaining the traumatizing experience of driving her pet in emergency to the veterinary hospital and the other mechanically acquiescing. The rhythmic flow of typical linguistic constructions evoked a profound disinterestedness from the latter, but the axioms of office life dictated that she could not politely bring this conversation to an early but still overdue end. Trough extrapolation or empathy, I saw myself in a few years time in the very same situation and this is when I really sensed the discomfort. I could not see past my walled cubicle, but it felt like the field was closing in on my person, engulfing me in an insipid lifestyle.

Every day now I encounter this sort of situation where my colleagues chat about the weather (even though they will spend the entirety of the day inside), ask one another how they are doing (even though they do not care) or how their week-end went (even though they still do not care). I agree, those are sometimes legitimate questions, but I am also fully aware that they most often are asked out to promote a polite and concerned image. An image that I am currently forced to project myself, but which I find profoundly dishonest and artificial so incidentally I do my best to avoid those discussions like the plague for I do not want to foster any false friendships in this context. And I could be in the wrong, it could be that all of this is authentic; regardless, I do not want to hang around individuals who cannot converse about anything else.

They do not do it because they believe in it, but because they play the game; or is it that trough inevitable conditioning, they no longer question themselves? How can you show any interest about the low-level bureaucratic hardships of project in a sub-organization or some massive department? I don’t understand. Is it egoism? A desire for promotion? A tacit acceptation of this fatality? A pure lack of consciousness? The sheer variety of human minds that populate this planet leads me to believe to some entertain a genuine interest for this occupation, but that a thousand of them ended up in the same building appears to me as improbable. So, what type of person must you be to accept to spend a sizeable chunk of your conscious life as a cog of this administrative machine?

Profile of a victim.

Who are they and who should I be in order to become comfortable in such an environment? How can they tolerate an existence passing before their eyes in a monotonic cycle of work days, short evenings of numbing TV watching and a week-end instantly ruined by the perspective of yet another Monday? To this question I have found only one plausible answer: the absence of ambitions that cannot be realized by the simple accumulation of capital or social status. The fatality of work matches perfectly the very human goals of family, material comfort and peer recognition. However, it is grossly insufficient at fulfilling any desire for creation or intellectual development, which can only be fully realized when one is in full control of their existence and even more so their intellect.

Buried alive

My ambitions, I believe, are part of the second category and cannot consequently be fulfilled in this present context. I am then forced to choose between the pursuit of those ambitions of the plain acceptance of this fatality. Both options are risky, but one is necessarily nobler while the other confers greater security. If I select the path of reason and continue my progression in this present situation, certainly a physically comfortable one, I will be constrained to bury part of myself with the risk of it coming back to haunt me later on in life. On the other hand, if I follow my ambitions, I risk failure and could see myself having to accept the fatality of modern work and live with the sour taste of defeat for the rest of my days. I prefer the second options, burying a part of oneself is seldom advisable; plus, there is merit in the simple act of trying. But when I expose my vision to others, all I get for feedback is that I am an idealist, that my projects are nothing but utopia and that I am heading for a major disappointment. Although my interlocutors most often fit within the aforementioned descriptions, it remains that there is wisdom in their sayings as for lack of examples, they can only judge my success as unlikely. It seems that their solutions always consist of a change in attitude and an increase in openness towards variety of experiences my situation could bring me.

A question of attitude.

There exists a multitude of trades on this planet which could be classified as interesting. If I suppose for one second I had an infinite lifespan, I would have no problem with trying each and every one of them. However, the transient nature of our existence constrains us to make choices, and I have decided to spend my energies on things I genuinely like rather than trying to convince myself of the good of my present position. We have to be honest with ourselves.

The prevention of the creative process or the constraints of intellectual work.

Intellectual work, in an organizational context, is more than often issued and controlled in a hierarchical manner as the responsibility for success lies generally on higher echelons. Incidentally, those higher echelons expect that work be done in accord with their vision and with tools they are familiar with. While this state of affairs is totally justifiable, it has the major drawback of impeding the creative process, which can only strive in a horizontal manner when cooperation between individuals is involved. Mechanical work that requires no imagination and thus no creativity is generally attributed to workers. The difference here is that we are not transforming metal but information; since information is manipulated with the intellect, bureaucrats are then intellectual workers.

A place of decay.

The location this text questions is a place of decay, where every employee’s brain is slaved and drain of its energy in long hours spent facing a screen repeating more or less the same administrative processes. Upon coming home, this employee is overwhelmed with a feeling of mental fatigue and can not do anything but mundane leisure. The origin of this phenomenon is evident: the body tires. Sadly, after repeating this routine every single day, the individual looses his intellectual vivacity, killed by years of cycling between office work and television. A schism is created, where work and leisure can no longer cohabit. Work being intellectual, leisure time can no longer be of this type. He becomes uniform, inanimate, but more so less interesting and less interested; what used to make him question and think has been replaced with a never satisfied need to evade to a world where everything is simple and unchanging. Some do evade this fatality; those who have and authentic love for what they do; a passion exempt from the prospect of social promotion or peer recognition. But those are too rare of a species.

Manipulating oneself.
An ambition is a dream in effort of realization. Consequently, what transforms a dream in an ambition, what constitutes the effort is action. The amplitude of this action then depends on the magnitude of the ambition and its nature. Can it be realized in the near future? What sacrifices need to be made? How much effort needs to be expanded before coming to an end?

Some ambitions will materialize themselves without any work while others will require constant action, which is regrettably not the easiest for humans who have a strong tendency towards stability and facility once they are within reach. On top all the effort required to accomplish an ambition, we must also combat ourselves, fight this desire to let go and let the flow against which we were advancing overtake us; “what’s the point…” Against ourselves, two weapons are of particular efficiency, conviction and manipulation. Conviction pushes us towards realizing our ambitions trough faith while manipulation entices us to act on ourselves and our environment for the purpose of creating conviction. One must precede the other; conviction only is very often not sufficient, especially for more rational types. We can dream all we want, but sometimes, we must artificially create the conditions necessary to break ourselves out of comfort and push towards battling an imaginary nemesis whose sole function is to motivate us. To barricade ourselves in fortresses of biased beliefs and see evil everywhere except where our ambition lies. Sometimes, this can be the only way of escaping the sea of facility we live in.

A personal opinion in a relative world.

Does salvation resides in the liberation from organizational thought? Not for everyone. Most appear to be perfectly content where they are at, because of personality, because of unconsciousness, because of ambition, because of necessity, because of a need for servitude, etc. In a sense, what seems to be a fatality pleases the majority; negative for some can be positive for others, or it could be the simple acceptance of the order of things. So how do they live within it, what drives them? Most likely the instinctive ambitions upon which western society is built and the need to preserve them once they have been acquired; the rest is only consequent. The only thing that is certain is that I cannot accept this fatality.

Why all this? Moralizing others is a very audacious activity that very often turns sour, so I content myself with asking questions and sharing the results of my thinking with whoever will bother reading them; with the hope that they will in turn questions themselves.